Geee Posted March 8, 2019 Share Posted March 8, 2019 Outline.Com The Chinese Cultural Revolution was a bitter thing, a catastrophe comparable in its societal effects, and similar in its historical feel, to the terrors of Stalin and the French Revolution. No one knows how many died; historians say up to two million. But what I find myself thinking of these days is the ritual humiliations, the “struggle sessions.” In the mid-1960s Mao Zedong, suspicious of those around him, wary of the moves of erstwhile Soviet allies, damaged by a disastrous famine his policies had caused, surveyed the scene and decided it was time for a little mayhem. The problem wasn’t his disastrous ideology, it was, he wrote, “feudal forces full of hatred towards socialism . . . stirring up trouble, sabotaging socialist productive forces.” The party had been “infiltrated” by pragmatists and revisionists. He wrote—it is the epigraph of Frank Dikötter’s “The Cultural Revolution: A People’s History, 1962-1976”—“Who are our friends? Who are our enemies? That is the main question of the revolution.” He would find and purge his foes, the usual suspects: intellectuals and other class enemies, capitalist roaders, those who clung to old religions or traditions. In “Mao’s Last Revolution,” Roderick MacFarquhar and Michael Schoenhals tell of a Ministry of Higher Education official brought up on charges of enjoying a “bourgeois lifestyle.” He’d been seen playing mah-jongg. Link to comment Share on other sites More sharing options...
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