Ian McEwan Notes That 2 + 2 = 4 — Horrified, the LGBT Orwellians Make Him Take It Back

[Valin]

National Review:

Brendan O'Neill

April 11, 2016

 

For a worldview that claims to be all about freedom and choice and “being oneself,” transgenderism sure is tetchy and intolerant. Consider what has just happened to the celebrated British novelist Ian McEwan. Last week, during a speech at the Royal Institution in London, McEwan took a genteel swipe at the politics of identity. He said identity politics is becoming increasingly consumerist, where we now pluck a ready-made “self” from “the shelves of a personal-identity supermarket.” The making up of one’s identity has gone so far that “some men in full possession of a penis are identifying as women and demanding entry to women-only colleges,” he said. Then came his killer line: “Call me old-fashioned, but I tend to think of people with penises as men.”

 

Can you guess what happened next? Yes, McEwan was subjected to a Twitch hunt, to that 21st-century bloodsport in which anyone who expresses an unpopular view or makes a less than PC utterance or simply misspeaks a little will be “called out” (shamed) by the bedroom-bound, Twitter-living, self-styled guardians of correct thinking. Twits went berserk over his apparently perverse linking of penises with maleness. They branded him a bigot, weird, a transphobe. Trans-rights activists put the boot in, too. Stonewall, the LGBT activist group, slammed McEwan for being “uninformed” and said his weird worldview doesn’t only “denigrate the trans experience, it denies its very existence.” Paris Lees, a trans woman and journalist, scolded McEwan, telling him his “ideas about penises are outdated.” He should apologize, the mob said.

 

And he did. All the virtual tomato-throwing at this heretic who dared to say that people with penises are men had the desired effect. It elicited a public backtrack. In an open letter in the Guardian, McEwan accused some of his critics of being “righteous and cross,” yet he then bowed and scraped before the trans religion. Transgenderism “should be respected,” he said. Then, most strikingly, he obediently expressed the key tenet of the trans ideology: “Biology is not always destiny.” Remarkable. In the space of a few days, he went from raising interesting, awkward questions about trans identity to repeating in a national newspaper the trans mantra that “biology is not destiny.” For those of us who believe in freedom of thought, it was an ugly sight, reminiscent of those poor souls dragged before the Inquisition and set free only when they dutifully bought into their inquisitors’ belief system and publicly declared: “I believe in Jesus Christ.”

 

(Snip)

 

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