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What Explains the Vicious Left?


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2000390The Weekly Standard:

When politics becomes a religion, nonbelievers must be punished.

David Gelernter

Jan 11, 2016

 

The asymmetry of modern politics is clear to every conservative; painfully clear to several Yale undergraduates who asked me about it recently. Leftists, they pointed out, are hostile, nasty, and seem to have no concept of a civil conversation. Why? Because they are winning? Losing? Are natural-born bullies? And how can this dangerous mood be changed?

 

It’s not just a question of civility versus rudeness—which of course is no small thing in itself. The deeper problem is that the left seems to have lost its taste for democracy.

 

Naturally there are exceptions to the modern trend, benign leftists and nasty rightists. (Trump is a special case: see below.) The trend itself is partly explained by the Obama sneer; presidents have enormous influence. FDR's bouncy, feisty smile, Reagan's geniality, Clinton's one-of-the-boys grin, W's good-natured earnestness are part of history; and Obama's real "legacy" (aside from worldwide crisis) is that bitter sneer. His rudeness to political opponents has made a rotten political climate much worse. But the left's growing reputation for belligerent intolerance transcends Obama.

 

(Snip)

 

Hence the gross asymmetry of modern politics. For most conservatives, politics is just politics. For most liberals, politics is their faith, in default of any other; it is the basis of their moral life.

 

Traditional religion used to be the iron grate that kept worldly beliefs from falling into the flames and turning into red-hot religious convictions in their own right. Among most conservatives it still is.

 

But for modern liberals it is only natural to be upset, defensive, dogmatic, and immovable when you are challenged on your political views. Few of us are prepared to defend our deepest spiritual beliefs. Most of us rarely think about them. Many of us have never had reason to believe them; we simply believe what our parents did. That is perfectly fair and suitable—except when rational, worldly politics is forced to confront politics-as-religion head-to-head.

 

(Snip)


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