THE RELIGION OF ENVIRONMENTALISM

[Geee]

Front Page Magazine:

This summer President Obama visited Alaska, where he stood in front of a shrinking glacier and said, “Climate change is no longer some far-off problem; it is happening here, it is happening now.” At a conference in Anchorage, he made the apocalyptic prediction that “submerged countries, abandoned cities . . . entire industries of people who can’t practice their livelihoods, desperate refugees seeking the sanctuary of nations not their own, and political disruptions that could trigger multiple conflicts around the globe” would be the wages of failing to act now to stop global warming.

 

Most environmentalists cheered the President’s statements, while some have been critical of him for betraying the cause by allowing Shell Oil to drill off Alaska’s Arctic coast. But all assume that their opinions are based on hard science. While science does play a huge role in modern environmentalism, old cultural myths influence much of what many people believe about humanity’s relationship to nature. For some, their belief system approaches a nature worship that has little value for solving the environmental problems troubling the world today.

 

Ancient myths about nature and our relationship to it are deeply embedded in our culture. Particularly influential has been the myth of the Golden Age, a time before civilization when humans lived in harmony with nature, “free from toil and grief,” as the Greek poet Hesiod wrote, and enjoying “all good things, for the fruitful earth unforced bore them fruit abundantly and without stint. [People] dwelt in ease and peace upon their lands and with many good things.” Hesiod establishes the key elements of the myth that have persisted until today: an imagined time without crime, sickness, war, and misery; and a maternal nature that provides sustenance without human labor.