The Dakota Conflict Trials

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The Dakota Conflict Trials

by Douglas O. Linder

 

The mass execution in Mankato [Harper's Weekly (January, 1863)]

 

A framed sketch of the scene depicted on this site's homepage, the execution of thirty-eight Sioux on December 26, 1862, used to fascinate me when, as a boy in Mankato, Minnesota, I would visit the Blue Earth County Historical Museum. Apart from its macabre appeal, the picture impressed me because it captured the most famous event in the history of my hometown (easily surpassing in significance the death there of an obscure Vice President who died while changing trains on his way to the Black Hills). The hanging, following trials which condemned over three hundred participants in the 1862 Dakota Conflict, stands as the largest mass execution in American history. Only the unpopular intervention of President Lincoln saved 265 other Dakota and mixed-bloods from the fate met by the less fortunate thirty-eight. The mass hanging was the concluding scene in the opening chapter of a story of the American-Sioux conflict that would not end until the Seventh Cavalry completed its massacre at Wounded Knee, South Dakota, on December 29, 1890.

 

In 1862 the Sioux Nation stretched from the Big Woods of Minnesota to the Rocky Mountains. There were seven Sioux tribes, including three western tribes, collectively called the Lakota, and four eastern tribes living in Minnesota and the eastern Dakotas called the Dakota. About 7,000 members of the four Dakota tribes lived on a reservation bordering what was in 1862 the frontier, the Minnesota River in southwestern Minnesota. The Dakota Conflict (or Dakota War or Sioux Uprising) involved primarily the two southernmost Dakota tribes, the Mdewakantons and Wahpekutes. Tribes consisted of bands, each with a leader or chief. The Mdewakantons, for example, were divided into nine bands. A majority of the 4,000 members of the two northern tribes, the Sissetons and the Wahpetons, were opposed to the fighting. A large number of Sissetons and Wahpetons had been converted both to farming and Christianity, and had both moral objections and strong reasons of self-interest for keeping peace with the whites. In addition to pure-blood Indians, there were many so-called mixed-bloods, the products of relationships between Indians and settlers. A majority of mixed-bloods sided with whites or avoided participation in the Conflict altogether. http://law2.umkc.edu...ak_account.html