The Moral Case for Conservatism

[Valin]

Contentions:

Peter Wehner

05.02.2012

 

William McGurn of the Wall Street Journal and George Weigel, my colleague at the Ethics and Public Policy Center, have intelligent columns (here and here) about Representative Paul Ryan’s address at Georgetown University last week. There are two elements to the speech worth drawing attention to.

 

The first is a commendable modesty in Ryan’s remarks. While Ryan, a committed Catholic, provided a robust defense of his budget, he readily admits there is plenty of room for differences over the prudential application of Christian principles to matters of public policy. Too often people on both the left and the right insist the New Testament and Hebrew Bible provide a governing blueprint. In fact, they say virtually nothing about what we would consider public policy. They simply do not offer detailed guidance on (to name just a handful of issues) trade; education; welfare, crime; health care; affirmative action, immigration; foreign aid; legal reform; climate change; and much else. And even on issues that many people believe the Bible does speak to, if sometimes indirectly – including poverty and wealth, abortion and same-sex marriage, capital punishment and euthanasia – nothing in the text speaks to the nature or extent of legislation or the kind of prudential steps that ought to be pursued.

 

(Snip)

 

A second observation is that Ryan is making a moral argument for conservatism – laying out, with some precision, an affirmative case for conservatism based on advancing human flourishing for everyone in society, but most especially the poor, the weak, and the defenseless.

 

(Snip)